sermons

timelessness and quiet ecstasy

7.14.20 ~ ring-billed gull cooling his feet at Eastern Point Beach

The humidity lowered just a tad on Tuesday morning so we snuck down to the beach for an early morning walk. The only gull out and about was on the rocks, a ring-billed one with his bright yellow legs. He wanted to be friends and walk along with us.

When we went down on the sand he decided to come, too, and lead the way.

pardon me while I cool off my feet again

Then Tim spotted a butterfly flitting about on the wrack line!

When it moved to the sand I tried to get a shot of it with its wings open.

Yet there are other windows through which we humans can look out into the world around us, windows through which the mystics and the holy men of the East, and the founders of the great world religions, have gazed as they searched for the meaning and purpose of our life on earth, not only in the wondrous beauty of the world, but also in its darkness and ugliness. And those Masters contemplated the truths that they saw, not with their minds only but with their hearts and souls too. From those revelations came the spiritual essence of the great scripitures, the holy books, and the most beautiful mystic poems and writings. That afternoon, it had been as though an unseen hand had drawn back a curtain and, for the briefest moment, I had seen through such a window. In a flash of “outsight” I had known timelessness and quiet ecstasy, sensed a truth of which mainstream science is merely a small fraction. And I knew that the revelation would be with me for the rest of my life, imperfectly remembered yet always within. A source of strength on which I could draw when life seemed harsh or cruel or desperate.
~ Jane Goodall
(Reason for Hope: A Spiritual Journey)

I’d sit on logs like pulpits
listen to the sermon
of sparrows
and find god in Simplicity,
there amongst the dandelion
and thorn
~ Jewel
(A Night Without Armor)

We now have 144 confirmed cases of COVID-19 in our town. Our county (New London) has 1,345 confirmed cases. Of those 4 are still in the hospital and 102 have lost their lives. I fret over the figures coming out of North Carolina and Georgia, where my children live. Stay safe and take care…

deep in the woods

On Saturday afternoon my sister and I did some hiking in the uncultivated part of the Connecticut College Arboretum. It was like being in the woods we played in and rambled through as children. We encountered a doe along our path, she stopped short when she spotted us and then darted off sideways into the woods.

Nature — sometimes sears a Sapling —
Sometimes — scalps a Tree —
Her Green People recollect it
When they do not die —
~ Emily Dickinson
(The Poems of Emily Dickinson, #457)

gypsy moth caterpillar, an invasive forest pest from Europe

When I was at the doctor for a check-up last week he said it seemed like he was treating nothing but rashes from these little villains. Why do people even touch them, I wondered? But they can dangle from invisible threads and I was startled when I walked right into one. No rash, so far…

Death is like the insect
Menacing the tree
Competent to kill it,
But decoyed may be.

Bait it with the balsam
Seek it with the saw,
Baffle, it cost you
Everything you are.

Then, if it have burrowed
Out of reach of skill —
Wring the tree and leave it.
‘Tis the vermin’s will.

~ Emily Dickinson
(The Poems of Emily Dickinson, #1783)

For some reason I am drawn to trees that seem dead, but sculptural, and yet still have a few green leaves up near the crown. Sometimes dying is a very gradual process.

this feels like a carefully composed still life to me

And this, our life, exempt from public haunt,
Finds tongues in trees, books in the running brooks,
Sermons in stones, and good in everything.
~ William Shakespeare
(As You Like It)

6.10.17 ~ Connecticut College Arboretum ~ roots

One will see roots while looking down (photo above), of course, but also when looking up (photo below). The tree below decided it could grow sticking out of a rock face, high above the ground. There must have been just enough soil between the layers of rock for it to sustain itself. Maybe it is strong enough to move the rock some to give the roots more space.

tree growing out from between two layers of rock

One impulse from a vernal wood
May teach you more of man,
Of moral evil and of good,
Than all the sages can.
~ William Wordsworth
(The Tables Turned)

Ferns (above) with visible roots growing on the rock face. Plenty of moss to soften the surface, too.

A tree (above) seems to have been blown over in a storm and left with a large cavity between its roots and the rock below. Stones and boulders, dumped by receding glaciers eons ago, are so ubiquitous in Connecticut and it seems the trees have no choice but to grow above, below, around and between them.

I wondered if someone might have set this stone deliberately pointing up as a benchmark for future hiking adventures. It’s amazing to contemplate that these stone walls deep in the woods once surrounded fields and pastures in colonial days. Farmers used the stones cluttering their land to build the walls but in the end, growing crops was difficult. Many eventually abandoned their homes and headed west for better farmland. The woods slowly came back and claimed the landscape once again.

"Home, Sweet Home" by Lizbeth Bullock Humphrey — “Home, Sweet Home” by Lizbeth Bullock Humphrey

Some keep the Sabbath going to Church –
I keep it, staying at Home –
With a Bobolink for a Chorister –
And an Orchard, for a Dome –

Some keep the Sabbath in Surplice –
I, just wear my Wings –
And instead of tolling the Bell, for Church,
Our little Sexton – sings.

God preaches, a noted Clergyman –
And the sermon is never long,
So instead of getting to Heaven, at last –
I’m going, all along.

~ Emily Dickinson
(The Poems of Emily Dickinson, #236)

Save your sermons for someone that’s afraid to love
If you knew what I feel then you couldn’t be so sure
I’ll be right here lying in the hands of God
If you feel angels in your head
Teardrop of joy runs down your face
You will rise
~ Dave Matthews
♫ (Lying in the Hands of God) ♫

a rugged, wild and dreary road

Earlier today Beverly and I went hiking in the woods near Gallows Lane in New London. She was setting out flags and prizes hidden in the woods for the thirty children who will be coming to her Map & Compass activity on Saturday. The children have to use a map of the woods and a compass to locate eight places marked by the flags. Each location has a plastic box filled with a little treasures. They bring back one treasure from each box to prove they found each of the flags. (They get to keep the treasures…) I think the first kid back from the expedition gets another prize, too. It took us a couple of hours to set it all up, so they’ll be having a long walk and an adventure, too, if they manage to find them all!

The cliff where Sarah Bramble
was hung from the gallows…

One might wonder how a road would come to be designated with such a morbid name. Gallows Lane. Well, it was a terrible thing that happened there. A servant woman named Sarah Bramble was executed by hanging off the cliff here in 1753. She had been convicted of murdering her illegitimate newborn daughter. So far I haven’t found out too much about her, but what I have found out makes me more curious than ever about her life.

November 21st, 1753, Sarah Bramble was executed in a cross highway that leads out of the main road to Norwich, about two miles north of the town plot. This path has ever since been known as Gallows Lane. It is a rugged, wild and dreary road, even at the present day. The fearful machine was erected in the highest part of the road, and all the hills and ledges around must have been covered with the spectators. It was computed that 10,000 assembled on this occasion; some of them probably came twenty or thirty miles to witness this repulsive exhibition. The gloom of the weather added another dismal feature to the scene, a drizzly rain continuing most of the day.

This is the only public execution of any white person that ever took place in New London. The crime of the unhappy woman was the murder of her infant illegitimate child, on the day of its birth. It was committed in April, 1752, and she was tried by the superior court the next September. But the jury disagreeing in their verdict, she was kept imprisoned another year, and sentenced October 3d, 1753. She declined hearing the sermon intended for her benefit, which was preached by Rev. Mr. Jewett, before the execution.

Frances Manwaring Caulkins, History of New London, Connecticut: From the First Survey of the Coast in 1612, to 1852, (Hartford, Connecticut: Press of Case, Tiffany & Company, 1852), 468

Sunlight through the trees and spilling over the wall…

[September 28, 1753] “at the meeting house to hear the Tryal of Sarah Bramble for murdr of her Bastard Child in March 1752. Court Sat by Candle light.”
[October 1, 1753] “the Jury brot in their verdict & found Sarah Bramble Guilty of Murdering her Bastard Child a female in march 1752.”
[October 3, 1753] “Sarah Bramble Received Sentance of Death ys Day”
[October 24, 1753] “went to Lectureto hear Mr Jewit who pr to Sarah Bramble &c.”
[November 7, 1753] “in the aftern att Lecture. Mr Jewit preacht. the Sermon Composed to be pr to Sarah Bramble, but she declined Coming to hear itt, a Large Congregation.”
[November 21, 1753] “Misty & Rain moderately. S: Bramble. I was at home foren. in the aftern I Rid up to the Cross Highway abve Jno Bolles to See Sarah Bramble Executed for the Murdering her Bastard Child in march last was a year Since. She was hanged at 3 Clock. a Crowd of Spectators of all sexes & nations yt are among us from the neighbouring Towns as well as this. Judged to be Ten Thousand. it Rained moderately most of the day.”

Joshua Hempstead, Diary of Joshua Hempstead of New London, Connecticut (New London, Connecticut: New London County Historical Society, 1901), 616-619

It strikes me how matter-of-fact and unemotional Hempstead is about this woman’s trial and execution. He doesn’t say one way or the other what he thinks about the matter. Why did the jury disagree on a verdict? Who was the father of Sarah Bramble’s child? Didn’t he have some responsibility for what happened? Was the father possibly her employer? I can’t help feeling she was probably abandoned and forced to bear the blame for the “fornication.” And why did she murder her baby, if she did? Did she want to spare it the pain of a lifetime of being referred to and excluded as a Bastard? Did she feel cornered, like there was no other way out? Honestly, I could see myself reasoning that way if I had found myself in that situation in that time period. Maybe she was suicidal…

There’s a lot of history in these woods, which are still claiming back the land the early settlers turned into farms and then abandoned when they moved westward. Today we found a pen made of stones for ewes and their lambs. The rocks were low enough for the mother sheep to leave to find food and return, but high enough to keep the lambs safe inside. Amazing how shepherds knew to build such an enclosure and how the sheep made use of it, instinctively knowing it was just what they needed for a perfect nursery!

We also found a pretty little princess pine forest…