“Nay, nay,” said a nuthatch, making its way, head downward, about a bare hickory close by, “The nearer the bone, the sweeter the meat. Only the superfluous has been swept away. Now we behold the naked truth. If at any time the weather is too bleak and cold for you, keep the sunny side of the trunk, for a wholesome and inspiring warmth is there, such as the summer never afforded. There are winter mornings with the sun on the oak wood-tops. While buds sleep thoughts wake.”
blue jay by Mdf/Wikimedia Commons
“Hear! hear!” screamed the jay from a neighboring tree, where I had heard a tittering for some time, “winter has a concentrated and nutty kernel, if you know where to look for it,” and then the speaker shifted to another tree farther off and reiterated his assertions, and his mate at a distance confirmed them; and now I heard a suppressed chuckle from a red squirrel that heard the last remark, but had kept silent and invisible all the while. ~ Henry David Thoreau (Journal, November 28, 1858)
The time of the falling of leaves has come again. Once more in our morning walk we tread upon carpets of gold and crimson, of brown and bronze, woven by the winds or the rains out of these delicate textures while we slept.How beautifully leaves grow old! How full of light and color are their last days! ~ John Burroughs (Under the Maples)
Those who dwell, as scientists or laymen, among the beauties and mysteries of the earth are never alone or weary of life. Whatever the vexations or concerns of their personal lives, their thoughts can find paths that lead to inner contentment and to renewed excitement in living. Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. There is symbolic as well as actual beauty in the migration of birds, the ebb and flow of the tides, the folded bud ready for the spring. There is something infinitely healing in the repeated refrains of nature – the assurance that dawn comes after night, and spring after the winter. ~ Rachel Carson (The Sense of Wonder)
Native to New England, swamp rose mallow grows along the salt pond near our beach and blooms from July to September. It is tall, reaching 4 to 7 feet high, and the lovely pink five-petal flowers are 4 to 7 inches wide. This sorrowful summer, when I’m in town, we go down to the beach nearly every day, sometimes twice a day. Enjoying the sight of these cheerful flowers en route helps me find those reserves of strength and healing Rachel Carson wrote about.
Tonight, the moon came out, it was nearly full. Way down here on earth, I could feel it’s pull. The weight of gravity or just the lure of life, Made me want to leave my only home tonight.
I’m just wondering how we know where we belong? Is it in the arc of the moon, leaving shadows on the lawn? In the path of fireflies and a single bird at dawn? Singing in between here and gone?
“Autumn. Young Woman in a Garden.” by Konstantin Korovin
I find ecstasy in living; the mere sense of living is joy enough. How do most people live without any thoughts? There are many people in the world – you must have noticed them in the streets – how do they live? How do they get the strength to put on their clothes in the morning? ~ Emily Dickinson (The Letters of Emily Dickinson, 1845-1886)
One of my dad’s earliest and very special memories was of sitting on his father’s shoulders, watching a New York City ticker tape parade in honor of Charles Lindbergh, who had returned from his historic solo transatlantic flight. Dad was five years old that day, June 13, 1927, and he and his father were among the estimated 3 to 4 million people lined up along Fifth Avenue from Battery Park to Central Park. The New York Times wrote “Never was America prouder of a son.” What a thrill it was for a little fellow to catch a glimpse of his hero!
Today Dad turns 90 and I thought I could honor this milestone with some words from the autobiography written by his childhood hero. I gave Dad a copy of The Spirit of St. Louis a few years ago, and I know he read some of it, even while protesting that he disliked reading. He was never much of a reader – he said all the reading he had to do in college turned him off to it. But he loved to discuss the meanings of words and we both enjoyed looking things up in the dictionary and encyclopedia. Now that he is confined to a wheelchair we do find him reading the books we offer to him from time to time.
Charles A. Lindbergh
For unmeasurable periods, I seem divorced from my body, as though I were an awareness spreading out through space, over the earth and into the heavens, unhampered by time or substance, free from the gravitation that binds to heavy human problems of the world. My body requires no attention. It’s not hungry. It’s neither warm or cold. It’s resigned to being left undisturbed. Why have I troubled to bring it here? I might better have left it back at Long Island or St. Louis, while the weightless element that has lived within it flashes through the skies and views the planet. This essential consciousness needs no body for its travels. It needs no plane, no engine, no instruments, only the release from flesh which circumstances I’ve gone through make possible.
Then what am I – the body substance which I can see with my eyes and feel with my hands? Or am I this realization, this greater understanding which dwells within it, yet expands through the universe outside; a part of all existence, powerless but without need for power; immersed in solitude, yet in contact with all creation? There are moments when the two appear inseparable, and others when they could be cut apart by the merest flash of light.
While my hand is on the stick, my feet on the rudder, and my eyes on the compass, this consciousness, like a winged messenger, goes out to visit the waves below, testing the warmth of water, the speed of wind, the thickness of intervening clouds. It goes north to the glacial coasts of Greenland, over the horizon to the edge of dawn, ahead to Ireland, England, and the continent of Europe, away through space to the moon and stars, always returning, unwillingly, to the mortal duty of seeing that the limbs and muscles have attended their routine while it was gone.
Like the prodigal son I return to you, the sea. You who scare the idylls off into tame inner fjords, bays and inlets because you are much too majestic for weekend yachtsmen, outboard motors and hobby anglers. Without so much as a blink you swallow the sun like a raw egg-yolk for supper and at daybreak you lift heavy banks of cloud dense with rain and squalls, a wet cloth on sleep-heavy eyes and throbbing temples. With the horizon like a diadem about your brows you write your salt letters to the shore. Land changes, men and beasts come and go. Only you live your solitary life, the world’s blue eyes fixed on the stars and eternity.
“Sailboats in Pourville” by Anna Bilińska-Bohdanowicz
Adrift! A little boat adrift! And night is coming down! Will no one guide a little boat Unto the nearest town?
So sailors say — on yesterday — Just as the dusk was brown One little boat gave up its strife And gurgled down and down
So angels say — on yesterday — Just as the dawn was red One little boat — o’erspent with gales — Retrimmed its masts — redecked its sails — And shot — exultant on!
~ Emily Dickinson (The Poems of Emily Dickinson, #6)
Now that I have a Kindle and can read for hours on end without bothering my eyes, I have delved into a huge comprehensive biography of the life of Emily Dickinson, My Wars Are Laid Away in Books: The Life of Emily Dickinson. The above poem struck a chord with me.
What I’ve been learning is that Emily grappled with an exhausting spiritual struggle during her childhood and young adulthood. One by one more and more of her family members and friends experienced evangelical conversions each time a revival made its way to her mother’s church in Amherst, Massachusetts. Emily was never moved to convert, winding up a solitary holdout, and I suspect it was the hypocrisy and inconsistencies in the dogma as presented by her teachers and ministers that never sat well with her.
Some keep the Sabbath going to Church — I keep it, staying at Home — With a Bobolink for a Chorister — And an Orchard, for a Dome — ~ Emily Dickinson (The Poems of Emily Dickinson, #236)
Emily found spiritual fulfillment and ecstasy in nature. I think it can be found in the creative arts, too, and in healing. I will read on, as I just got to the “Adrift!” poem yesterday, but my feeling is that once she made peace with this realization, she was able re-trim her masts, re-deck her sails, and get on with her true vocation, her poetry, her spiritual expression, her own way of worshiping.
As a child my intuition rebelled against my father’s atheism. The first chance I got I latched on to a religion with just as much oppressive dogmatism as the scientific atheism from which I was trying to escape. But while ‘gurgling down’ in my spiritual struggle, it slowly dawned on me that religion and science are simply different ways of trying to make sense of and explain the world and the universe. The assumptions of both can be terribly flawed and misguided. Organized religion and organized science can both be dogmatic and self-righteous. People who worship science, in my opinion, give up their own experience of the divine to the men in lab coats, our modern-day priests. Ideally there is a balance between Logic and Wonder, however.
When I started reading Emerson and Dickinson I found myself home at last with the ideas of transcendentalists:
The transcendentalists felt the presence of God in their intuition, but they advised that intuition should be guided by reason, and not follow its own course unaided. They discerned that God speaks directly to the self within us. They stressed the value and importance of personal mystical experience over beliefs, doctrines, rituals, and institutions. All their insights derived from their inner life. Their movement was a reaffirmation of the inner way of introversion or interiority. ~ Wayne Teasdale (The Mystic Heart: Discovering a Universal Spirituality in the World’s Religions)
How I admire Emily for holding on to her inner life!
