“Bergaporten (The Entrance in the Mountain)” by John Bauer (a guardian of family treasures?)
The real continuity, what we truly love and cherish, is not confined in the forms. And perhaps there is something infinitely freeing in letting all these relics go. Perhaps holding onto our family treasures is actually painful. Because we know deep down that we are holding onto dust. We are clinging to nothing at all. And yet, at the same time, it is beautiful to have things in my life now that were there in my childhood, things my mother and father cherished and touched, things they found beautiful. … Sometimes people feel obligated to keep family treasures that they don’t actually want. My mother was great that way. She told me repeatedly, “These are my things, from my journey, and you don’t need to keep any of them you don’t want.” ~ Joan Tollifson (Death: The End of Self-Improvement)
“A Midsummer Night’s Dream” by by Margaret Tulloch
Shakespeare possesses the power of subordinating nature for the purposes of expression, beyond all poets. His imperial muse tosses the creation like a bauble from hand to hand, and uses it to embody any caprice of thought that is uppermost in his mind. The remotest spaces of nature are visited, and the farthest sundered things are brought together, by subtle spiritual connection. We are made aware that magnitude of material things is relative, and all objects shrink and expand to serve the passion of the poet. ~ Ralph Waldo Emerson (Treasury of Thought: Forming an Encyclopædia of Quotation from Ancient & Modern Authors)
Deep sleep, anesthesia, and death are temporary. So-called matter or energy continues endlessly. Consciousness always wakes up again. ~ Joan Tollifson (Painting the Sidewalk with Water)
To see the fire that warms you or, better yet, to cut the wood that feeds the fire that warms you; to see the spring where the water bubbles up that slakes your thirst and to dip your pail into it; to see the beams that are the stay of your four walls and the timbers that uphold the roof that shelters you; to be in direct and personal contact with the sources of your material life; to find the universal elements enough; to find the air and the water exhilarating; to be refreshed by a morning walk or an evening saunter; to find a quest of wild berries more satisfying than a gift of tropical fruit; to be thrilled by the stars at night; to be elated over a bird’s nest or a wild flower in spring – these are some of the rewards of the simple life. ~ John Burroughs (John Burroughs’ America: Selections from the Writings of the Naturalist)
Not too long ago thousands spent their lives as recluses to find spiritual vision in the solitude of nature. Modern man need not become a hermit to achieve this goal, for it is neither ecstasy nor world-estranged mysticism his era demands, but a balance between quantitative and qualitative reality. Modern man, with his reduced capacity for intuitive perception, is unlikely to benefit from the contemplative life of a hermit in the wilderness. But what he can do is to give undivided attention, at times, to a natural phenomenon, observing it in detail, and recalling all the scientific facts about it he may remember. Gradually, however, he must silence his thoughts and, for moments at least, forget all his personal cares and desires, until nothing remains in his soul but awe for the miracle before him. Such efforts are like journeys beyond the boundaries of narrow self-love and, although the process of intuitive awakening is laborious and slow, its rewards are noticeable from the very first. If pursued through the course of years, something will begin to stir in the human soul, a sense of kinship with the forces of life consciousness which rule the world of plants and animals, and with the powers which determine the laws of matter. While analytical intellect may well be called the most precious fruit of the Modern Age, it must not be allowed to rule supreme in matters of cognition. If science is to bring happiness and real progress to the world, it needs the warmth of man’s heart just as much as the cold inquisitiveness of his brain. ~ Franz Winkler (Man: The Bridge Between Two Worlds)
One of my dad’s earliest and very special memories was of sitting on his father’s shoulders, watching a New York City ticker tape parade in honor of Charles Lindbergh, who had returned from his historic solo transatlantic flight. Dad was five years old that day, June 13, 1927, and he and his father were among the estimated 3 to 4 million people lined up along Fifth Avenue from Battery Park to Central Park. The New York Times wrote “Never was America prouder of a son.” What a thrill it was for a little fellow to catch a glimpse of his hero!
Today Dad turns 90 and I thought I could honor this milestone with some words from the autobiography written by his childhood hero. I gave Dad a copy of The Spirit of St. Louis a few years ago, and I know he read some of it, even while protesting that he disliked reading. He was never much of a reader – he said all the reading he had to do in college turned him off to it. But he loved to discuss the meanings of words and we both enjoyed looking things up in the dictionary and encyclopedia. Now that he is confined to a wheelchair we do find him reading the books we offer to him from time to time.
Charles A. Lindbergh
For unmeasurable periods, I seem divorced from my body, as though I were an awareness spreading out through space, over the earth and into the heavens, unhampered by time or substance, free from the gravitation that binds to heavy human problems of the world. My body requires no attention. It’s not hungry. It’s neither warm or cold. It’s resigned to being left undisturbed. Why have I troubled to bring it here? I might better have left it back at Long Island or St. Louis, while the weightless element that has lived within it flashes through the skies and views the planet. This essential consciousness needs no body for its travels. It needs no plane, no engine, no instruments, only the release from flesh which circumstances I’ve gone through make possible.
Then what am I – the body substance which I can see with my eyes and feel with my hands? Or am I this realization, this greater understanding which dwells within it, yet expands through the universe outside; a part of all existence, powerless but without need for power; immersed in solitude, yet in contact with all creation? There are moments when the two appear inseparable, and others when they could be cut apart by the merest flash of light.
While my hand is on the stick, my feet on the rudder, and my eyes on the compass, this consciousness, like a winged messenger, goes out to visit the waves below, testing the warmth of water, the speed of wind, the thickness of intervening clouds. It goes north to the glacial coasts of Greenland, over the horizon to the edge of dawn, ahead to Ireland, England, and the continent of Europe, away through space to the moon and stars, always returning, unwillingly, to the mortal duty of seeing that the limbs and muscles have attended their routine while it was gone.
The inapprehensible motion of life escapes our daily awareness, as does the tune of the cosmic dust that orders us all in one great dance of life. We do not hear it playing until we come to a point where our ordinary and subtle senses are aligned together. Then we come into harmony and awareness of both worlds at once, the apparent and the unseen worlds in conscious communion within us. These privileged moments cannot be sought; they come unbidden, surprising us into mystical vision. It may be that when we interrupt a walk on a high place at evening to admire the view, we apprehend the revolution of the earth as a physical motion beneath our feet; it may be that we become aware of a rhythm that weaves about the steady beating of our own heart as if it were a partner in a dance. … The resonances to which we respond and the relationship between ourselves and the music of life give us the only clues available about the nature of the invisible partner – clues reassuring enough that we can trust the source of our music. ~ Caitlín Matthews (The Celtic Spirit: Daily Meditations for the Turning Year)
Here is the test of wisdom, Wisdom is not finally tested in schools, Wisdom cannot be pass’d from one having it to another not having it, Wisdom is of the soul, is not susceptible of proof, is its own proof, Applies to all stages and objects and qualities and is content, Is the certainty of the reality and immortality of things, and the excellence of things; Something there is in the float of the sight of things that provokes it out of the soul. ~ Walt Whitman (Meditations of Walt Whitman: Earth, My Likeness)
